9-Day Psilocybin Retreat in Nepal

We meet you at the retreat venue. Check-in, an unhurried lunch, a first walk around the grounds. In the evening you meet the guides, the team and the group, and the first integration circle opens the shared field of these nine days.

The morning opens with yoga and an integration session — as every morning will. The day brings a master class and preparation for the ceremonies: how to hold an intention, what the body does and what attention does. The evening is free: stillness, tea, an early night.

A day among the holy places: ancient stupas, prayer flags, temples alive for centuries. We go not as tourists — it is part of the preparation: the place itself sets the tone for what follows.

Yoga and an integration session in the morning. The ceremony is held in the daytime, in the hall, with the guides and the team beside you. In the evening, a circle: everyone speaks as much as they are ready to, the rest stays inside until tomorrow.

Dawn on the deck: yoga and an integration session. The second ceremony is held in the daytime, the same way, but the body already knows what to expect and the experience settles deeper. Between ceremonies: food, sleep, walks, nothing demanding.

The third ceremony, in the daytime like the others. By midweek the sessions grow shorter and the silences longer: much of it no longer needs words. The morning still begins with yoga, and the integration session gathers what the earlier ceremonies brought.

The last, fourth ceremony — in the daytime, like all the others. By now the group has found its footing, and the circle afterwards runs longer than usual: that is where integration begins.

The long integration session: what happened, what to do with it at home, how not to lose it in the first month. In the afternoon an outing; honey hunting with local gatherers is optional. In the evening, the closing of the retreat.

The closing session: making sense of the whole journey and agreeing how to stay in touch. After it, the transfer and the flight home.